A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

The Christian Heritage of Kosovo and Metohija was presented in Paris

The book on Christian Heritage of Kosovo and Metohija was presented in Paris on Monday, June 29, 2015, at 19h at l'Auditorium Jean XXIII de la Mutuelle Saint-Christophe, 277 rue Saint-Jacques.

Bishop Maxim of the Western American Diocese spoke about the theological and historical significance of the book. Raphaëlle Ziadé, a specialist of the byzantine art, from Réunion des Musées nationaux, explained some of the most prominent aspects of the Serbia's medieval visual art in Kosovo and Metohija. She emphasized particulary the a new humanism which characterizes these works, and it was this style that served as a basis for what Gabriel Millet termed “the Byzantine Renaissance.” Jean-François Colosimo, director of Editions du Cerf offered a wider perspective on the position of Christians in the Middle East.

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The artistic and religious musings on Kosovo's medieval art are compelling, yet, as in Colosimo equally remarked, they also posess an academic value and critical sharpness of description. Jacques Hogard, colonel and former commander of the special forces in Kosovo gave a sober and eye-opening assessment of his experience and the fiasco of NATO mission in Kosovo and Metohija and the true nature of the Western involvement in Serbia's southern province. Jean-Christophe Buisson, chief of the cultural redaction of Figaro Magazine emphasized that this book is one of the most extraordinary documents of the history of the Serbian destiny in Kosovo. He also quited from the book of Hieromoin Athanase, “Dossier Kosovo”. Dr. Ljubomir Mihailovic, moderator of the event, explicitly invoked the notion of a universal prominence of Serbia’s heritage in Kosovo and Metohija. 

There are some claims that this monograph represents a monumental step forward in illuminating the Christian heritage of Kosovo and it will have profound impact on our understanding of the future of Europe. The publication should infiltrate into culture and revivify among intellectuals a feeling for the aesthetic heart of the Serbian people in Kosovo and Metohija.

The event was organized by the Serbian Western Diocese for Europe in cooperation with Mutuelle d’Assurance Saint Christophe et Orthodoxie.com.



SA

 

People Directory

Dan Tana

Dan Tana (born in 1933 as Dobrivoje Tanasijević; Serbian Cyrillic: Добривоје Танасијевић) is an American actor and producer, restaurateur and former professional footballer from Yugoslavia. Tana is the proprietor of an eponymous restaurant, Dan Tana's, in West Hollywood, California, as well as being closely associated with football clubs Red Star Belgrade and Brentford F.C.

Tana was spotted playing football at 12, and offered an apprenticeship with Red Star Belgrade. He spent five years at Red Star, developing as a striker. His restaurateur father had been arrested by the new communists authorities established at end of Second World War and led by Marshal Tito, and his restaurants nationalised.

Tana was aged 17 when he toured Belgium in 1952 as part of the junior squad of the Yugoslav football team Red Star Belgrade to play R.S.C. Anderlecht. While in Brussels, Tana abandoned the team and stayed in Belgium.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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